Democracy DigestThe Bulletin of the Transatlantic Democracy Network - www.demdigest.net
December 2007
Inside this Issue:
See Also: Egypt's Brotherhood: Hard Line Platform Belies Reformist Veneer A controversial draft platform from Egypt's Muslim Brotherhood is prompting a rethink amongst advocates of engaging the Islamist movement. Women and non-Muslims would be barred from becoming president and a Majlis Ulama, akin to Iran's Council of Guardians, would have the final say on legislation, according to the draft. The platform proposes that "every article" of Egypt's constitution be revised to replace civil law with sharia in "material, spiritual, financial, economic, psychological, and societal matters." The statement – a "huge leap backwards" - shocked and undermined advocates for engaging the Brotherhood. Pro-engagement voices based their recommendations on the conviction that the group had over recent years "experienced a remarkable change in its orientation, discourse and strategies", including acceptance of "the civic nature of authority; citizenship as the basis of equal rights and responsibilities; democratic principles and practices; and transfer of power, pluralism and legal means for bringing about change." Hopes that the final program would omit the controversial clauses have foundered, Al-Hayat reported last week. The independent Saudi-owned newspaper cited "knowledgeable sources" revealing that the only anticipated change concerns the council of clerics tasked with reviewing laws' compliance with sharia. But the change appears largely editorial rather than political, with discussion of the council merged with sections addressing the role of religious institutions. The program explains that because Egypt's presidency and premiership entail Islamic religious duties, "non-Muslims are excused from holding this mission." Nor can a woman assume the presidency because the post's religious and military duties "conflict with her nature, social and other humanitarian roles." The draft cautions against "burdening women with duties against their nature or role in the family". The program's positions principles violate basic principles of universal citizenship and represent a pronounced retreat from the group's apparent embrace of the civil state. But even Brotherhood reformers are at best ambivalent on the rights of non- Muslims to be elected to high office. The platform calls for a Council of Islamic Scholars to advise and ultimately veto parliament and the president at least on issues covered by "proven texts" of sharia law. "This undemocratically selected body, not the Supreme Constitutional Court, would have the right to veto legislation passed by the Egyptian parliament and approved by the president that is not compatible with Islamic sharia law," notes analyst Mohamed Elmenshawy. Brotherhood spokesmen responded defensively to the resulting furor by claiming parliament would remain sovereign and clerics would play a consultative role. Iran's Council of Experts has veto power over all laws considered potentially inimical to Islam, notes Iranian expert Abbas Milani. "Initially of uncertain significance, it turned out to be a key factor in the clergy's control of the county," he says. During the reformist Khatami presidency (1997-2005), the council rejected more than 200 laws passed by parliament in a two-year term. The Brotherhood's deputy leader Muhammad Habib confirmed that there should be "another independent" body of senior clerics consulted on state matters but insisted it "will not overrule parliament, nor will its views be mandatory". But he was unrepentant on the issue of wilaya (delegation by God), insisting on "a consensus among jurisprudents that neither a non-Muslim nor a woman should rule Muslims." Regression Prompts Debate on Brotherhood's Trajectory The disputes over the platform highlight the limits to the movement's political evolution and the dominant influence of conservative salafist forces. Key figures in the Brotherhood have recently portrayed it as a reformist movement, adopting a more democratic discourse, while advocates for engagement highlighted the positions of relatively moderate "Second Generation" pragmatists, like Abdel-Moneim Abul-Futuh, a member of the Maktab al-Irshad, or Guidance Bureau, and Essam al-Erian, head of the Brotherhood's Political Committee, who have both argued for revising Islamist orthodoxy and pushed for the movement to become a political party. The Brotherhood is "a moderate, mainstream movement that is capable of overshadowing radical ideologies," claims spokesman Aziz Fahmy. "Yet we are only able to do so effectively in an atmosphere of freedom." He complains that the regime has tried to prevent dialogue and engagement "by keeping the moderate leaders of the Brotherhood, such as Deputy Chairman Khayrat El Shater, behind bars." Such claims are echoed by advocates of engagement with the Brotherhood for whom the draft platform needs to be understood in the context of a repressive state imposing constraints on the Islamists' political participation. "In such an uncertain environment", claims Carnegie's Amr Hamzawy, "it is highly unlikely that nonviolent religious opposition movements open up to fully embrace democratic norms and principles." But many observers find this unconvincing, arguing that the Brotherhood has long been the principal "incubator of jihadist ideology". The Brotherhood's affiliates in the democratic West betray similar "ambiguities" in their approach to democratic values and institutions. Furthermore, as one recent analysis notes, adopting democratic positions "would not make the group any more prone to the arbitrary crackdowns it currently endures." Reformists like Futuh and Gamal Hishmet publicly dissented from the contentious draft program, while Erian, Kheirat al-Shater, and several other leading pragmatists were in prison at the time the conservative faction drafted the platform. But it is increasingly evident that the Second Generation represents a small minority of relatively moderate reformists "battling with the dominant conservatives", namely the Salafists, orthodox traditionalists, and Qutbists, disciples of Sayed Qutb, the radical Islamists' inspiration. The new program confirms the dominance of the hard-line "Da'awa" tendency which is hostile to diluting the movement's commitment to sharia and other fundamentalist tenets. Furthermore, the group's Supreme Guide (and what does that title tell you?), has shown little sign of revisionism or adherence to democratic values. "Islam preceded doctrines and ideologies devised by men," Muhammed Akef insisted earlier this year. "Islam and its values antedated the West by founding true democracy, exemplified by the Shura [the Caliphate's advisory body]." Internal debates and divisions over the platform have confirmed the strength of radical Salafist elements within the Brotherhood, particularly in the provinces. The reformists so often cited by western experts comprise only about 15 percent of the youth, according to one Brotherhood activist. "Reformists punch above their weight because they are intellectually engaged, take-charge personalities who have gained the confidence of the leadership, but the balance of the youth, mostly from the provinces, are salafis," notes an observer. "Conservatives are the majority inside the group in general," confirmed a Brotherhood reformist blogger. He is skeptical that reformers will mobilize against the conservative turn. Internal critics will "follow whatever the supreme leader says, since the group's membership is based upon listening and obedience" because of the organization's Leninist-like party discipline. Islamist Pragmatists Ripe for Engagement? Abdel-Moneim Abul-Futuh, "one of the most dynamic and articulate spokesmen of the second-generation reformist faction", was among those pragmatists who stayed when the old guard's traditionalism forced many second-generation reformers to leave the Brotherhood and form the al-Wasat or Center Party in 1995. Although the reformers are a distinct minority in the leadership and the base membership, Futuh and his allies have secured important positions from which they articulate some distinctly revisionist views. In a radical departure from the Brotherhood's traditional vision, argues a recent Hudson Institute analysis, Futuh and his allies "advocate true political pluralism, equal citizenship for all the country's nationals, regardless of religion, and rotation of power on the basis of the people's choice." Futuh wants to radically reform the Brotherhood, end all covert and external activities, including its participation the International Organization of the Muslim Brotherhood, and convert the group into a bona fide political party. Islamic discourse is not sacred, Futuh asserts, but rooted in human judgment (ijtihad) and therefore subject to revision. He rejects the standard Islamist critique of democracy: democracy is not simply a means of reaching power but has intrinsic value. Pragmatists have tried to assuage concern that democratic reform will sweep the Islamists to power. "This myth about Islamists capitalizing on calls for reform to leap to power has long been used, by both the regime and by liberal intellectuals, to hinder any process of change," says Futuh. "It is generally accepted that in a free and fair election we would gain between 20 to 25 per cent of seats in parliament." The Brotherhood's more pragmatic representatives consistently portray the movement not only as sincerely democratic but as a safety valve for discontented activists who might otherwise turn to more violent alternatives. "The Muslim Brotherhood is not al Qaeda, and the political discourses of Khayrat El Shater, the deputy chief of the Muslim Brotherhood, and Ayman Al Zawahry, a leading ideologue of Al Qaeda, have hardly anything in common," argues the Brotherhood's Ibrahim El Houdaiby. "This diversity within political Islam should encourage Western policymakers to deal with moderate groups, whose empowerment could significantly undermine the radicals' contention that the doors for peaceful reform are closed." Houdaiby cites Islamists' record in syndicate elections in Egypt and parliamentary elections in Turkey and Morocco as confirming their respect for competitive political processes. He cautions that "by shunning dialogue with the moderate voices of political Islam, Western governments are gradually handing victory to the radicals both they and moderate Islamic politicians are keen to undermine." Many Egyptian liberal democrats, unlike some Western observers, remain unconvinced by the rhetorical changes. The draft platform demonstrates that the Brotherhood has added "vocabularies of democracy and human rights (to their rhetoric)," says Bahy Eldin Hassan, head of Cairo Center for Human Rights. "But the content remains the same as the old generations". What's more, he says, the reformists have "no weight" inside the main decision-making bodies. The benign, reformist image promoted by some is belied by the Brotherhood's own actions and words. The movement's March 2004 platform, like the current draft, constitutes a call for an Islamist state, notes Middle East analyst Barry Rubin, while Egyptian commentator Magdi Khalil suggests the evidence confirms that there have been no substantial shifts in the Brotherhood's radical Islamist orientation; that its deputies in parliament have focused on pushing cultural controls and censorship rather than addressing issues of economic and social reform; and that the Brotherhood has "abused, disregarded or tried to take over" potential allies like the Wafd and Wassat parties, suggesting a superficial commitment to political pluralism. The Brotherhood's reformers consistently point out that resistance to internal reform and heterodox arguments comes from both the old guard and the regime itself. Moderates claim that in disproportionately targeting potential reformers, "the regime is colluding with MB hardliners to block the movement's evolution in a more democratic direction." A Foreign Office functionary recently proposed that Britain should not only cultivate but actively assist the Muslim Brotherhood and its Palestinian offshoot, Hamas. "Given that Islamist groups are often less corrupt than the generality of the societies in which they operate, consideration might be given to channeling aid resources through them, so long as sufficient transparency is achievable," he argued. There is a case for dialogue with pragmatic or revisionist elements of the Brotherhood. But the notion that the group should be politically embraced or actively supported is, at best, premature and inappropriate. To the contrary, while the Islamists benefit from Saudi and related funding sources and enjoy the sanctuary afforded by the mosque, energies and resources would be best focused on the genuine liberals and democrats denied both political space and material aid. Potemkin Election for Russia's Virtual Democracy Russia's parliamentary elections confirmed and accentuated disturbing trends in the country's recent political evolution. Most observers viewed the elections as a further stride towards authoritarian consolidation. There were exceptions, of course. "Far from indicating a retreat from democracy, the Russian electorate's rejection of the current opposition may be a sign of the country's progress toward a mature democracy," argued a former State Department analyst, suggesting the Russians had more to fear from the Another Russia [sic] opposition group. The election is unlikely to end the debates over the strategic significance of Russia's political trends. President Vladimir Putin clearly interprets the result as a mandate for remaining in power, although the precise form his rule will take remains unclear. "The paradox is that Putin has weakened all nonpresidential institutions at precisely the time when he needs them to use the mandate he just won,'' notes Stanford University's Michael McFaul. "State governors, the Duma and the Federation Council (the lower and upper houses of the Russian parliament), the prime minister and his cabinet, the Supreme Court, the media, political parties, and civil society are all much weaker and less independent today than they were eight years ago," as a result of this strategy of deinstitutionalization. Political stasis and conformity is likely to impact negatively on Putin's declared intention to transform the Russian economy from energy dependence to a hi-tech, information age "e-conomy". Indeed, the economy remains a key point of vulnerability, especially the prevailing re-nationalization through extortion, argues Russia-watcher Anders Aslund, for whom Putin's regime is best described as a group of clans, comprising state-dominated corporations, such as Gazprom and Rosneft, together with the security agencies. Putin's KGB cronies control these institutions, pocketing huge kickbacks, he says, while "Putin has made sure that they all hate one another, so that they need him as arbitrator or godfather." Shortly before the election, a KGB manager explained how the siloviki security agents use extortion against private enterprises to accomplish "velvet re-privatization". The regime makes no effort to justify re-nationalization ideologically: the purpose is to generate revenues for senior Kremlin officials. Russian dissident Andrei Amalrik's observation about the Soviet bureaucracy seems to apply to United Russia, Putin's party: a negative selection process occurred in the bureaucratic elite as "the brave and the independent were forced out, to the benefit of the weak and indecisive." Something is seriously wrong with the quality of democracy when United Russia's Boris Gryzlov, Speaker of the State Duma - a personification of that trend - can insist, with a straight face, that the parliament is no place to debate. The impotence of the assembly is also evident from the comment of a senior member of United Russia, the chairman of an important Duma committee. "A very senior politician told me he was exhausted, and wanted to quit politics," he said. "So he has decided to run for the Duma instead." Russia's Accelerating Transition to Autocracy… He's no Kremlinologist, Pierre Hassner admits. But he believes a childhood in the shadow of totalitarianism and a lifelong interest in political irrationality together provide valuable insights in analyzing Putin's Russia. "My essential preoccupation since childhood during World War II and facing the century's two great totalitarianisms, was to understand totalitarianism and war in order to help defend liberty and peace," said Hassner, one of Europe's most influential foreign policy intellectuals. Similarly, a training in the classics and philosophy fed his fascination with the politics of the irrational. A nation's wounded pride and the manipulation of fear are not normally key concepts for the political scientist but are vital in understanding contemporary Russia. Yet despite disturbing signs of Stalinist nostalgia, Russia is not regressing to its Soviet past, Hassner suggested in delivering the 4th annual Seymour Martin Lipset memorial lecture. "I come neither to bury Putin nor to praise him," Hassner told his audience, noting that trends to autocracy "started before him." But, he is "reminded of fascism" by the prevailing hostility to ethnic minorities, the disturbing activities of Nashi, and the speed with which Russia has accelerated from Boris Yeltsin's soft authoritarianism to Putin's hard version. Such impressions are hardened by the Putin cult, projecting him as "leader of the nation", coupled with the cynical manipulations of the Kremlin's "virtual democracy". …or to Genuine Fascism? Russia is, in fact, "best termed an unconsolidated fascist state", says political scientist Alexander Motyl, in a robust analysis worth quoting at length. The country's "democratic institutions are at best moribund, …; civil society and the press have been severely circumscribed, in a manner that approximates Hitler's Gleichschaltung (or coordination) of society; representatives of the military and secret police the –siloviki–dominate all ruling elites and suffuse them with their antidemocratic ethos; the state promotes capitalism while making sure to control its strategic heights …; the Russian state is unabashedly glorified …; Vladimir Putin is the undisputed leader, and his image exudes vigor, youth, and manliness; a variety of rabidly pro-Putin youth groups act as the vanguard of the state; the population overwhelmingly supports Putin, …; hypernationalism, a growing mistrust of both internal and external foreigners, and a corresponding glorification of Russia's past (including its criminal Stalinist period) and present are the official worldview; Russia has taken to asserting its 'rightful' place in the sun by engaging in energy blackmail vis-a-vis Ukraine, Belarus, and the Baltic states, cyber-wars against Estonia, provocations against Georgia, Polar land grabs, and other forms of aggressive behavior." Indeed Russia's "dangerous attitudes" towards its neighbors like Georgia and Estonia reflect a nexus between the regime's hardening towards domestic opponents and its aggressive postures internationally, Hassner believes. He observes that the collapse of Soviet communism entailed the loss of an empire, acute dislocation and impoverishment, and a sense of national humiliation subsequently compounded by NATO enlargement, the color revolutions and the post-9/11 US military presence in post-Soviet Central Asia. Russia's new-found confidence and assertiveness represents an understandable reaction to those ignominious years. Just as de Gaulle tried to restore la gloire et la grandeur of France after the disgrace of Vichy, defeat at Dien Bien Phu and the loss of Algeria, Putin is exploiting the current good fortune of high oil prices and soaring revenues to punch above Russia's weight. But, unlike de Gaulle, Hassner notes, Putin has failed to invest in a crumbling infrastructure, to reform and diversify the economy or to modernize a military whose top brass seem content with the "symbolic satisfactions" that Putin occasionally bestows. Hassner rejects the economic determinism that argues that Russia's economic development will eventually generate a middle class that will come to demand genuine rule of law, property rights and, in time, democracy. "Democracy is not a deus ex machina that emerges irrespective of culture," he insists. Nor, contrary to one recent suggestion that authoritarianism is built into the Russian DNA, is a predisposition to democracy genetically determined. Yet Russians cannot escape the legacy of history. Orlando Figes recounts how his interviews with hundreds of survivors of Stalin's Terror for his book The Whisperers (compiled with the assistance of NED grantee Memorial), surfaced many legacies of the period that still affect the way Russians think and act. "One of the most striking," Figes argues, "is a strong political conformity, a silent acceptance and lack of questioning of authority, which was born of fear in the Stalin period but then passed down the generations to become part of what one might call the post-Soviet personality." Kremlin's Hard-Edged Soft Power Moscow is openly contemptuous of the West, Pierre Hassner says, based on the conviction that "Russia is up because of oil, the US is down because of Iraq, and Europe, despite its much-vaunted soft power, is simply out dependent on Russian gas and disunited on foreign policy." His view is sustained by the European Council on Foreign Relations whose new report concludes that the west's post-cold war strategy of promoting democracy and liberalization "is now in tatters." It is now "Moscow that sets the pace for EU-Russia relations," the report asserts. "Russia (is) more powerful, less cooperative, and more intransigent." The Kremlin is even threatening to project its own soft power in Western Europe. In a move that debases the political lexicon, recalls the Cold War days of Soviet "peace" fronts, Putin recently announced plans to set up an institute for freedom and democracy in Brussels with the declared aim of countering Western NGOs' activities in Russia. "With the aid of grants, the EU helps develop such institutes in Russia," he said after the EU-Russia summit in Mafra, Portugal. Daniel Cohn-Bendit, co-president of the European Parliament's Greens group, welcomed such an office so long as an equivalent European office could be set up in Moscow. "Let them both have totally free access to prisons and let us set up annual joint meetings to discuss the situation," highlighting Russia's refusal to allow human rights groups with access to dissidents like former Yukos executive Mikhail Khodorkovsky. Politically, Moscow is increasingly focused on the "World Without the West" although, economically, it needs Western markets. In promoting the Shanghai Cooperation Organization, the authoritarian axis that groups Russia with China and the Central Asian 'stans, Hassner argues, the Kremlin is taking the "turn towards Asia" advocated by Yevgeny Primakov. Russia and China "are once again occupying similar ideological terrain", one analyst argues. "They no longer espouse communism," notes the FT's Gideon Rachman. But both have arrived at similar political doctrines. "At home, the formula is authoritarianism, combined with rapid economic growth and nationalism. Internationally, both see their rising economic power as the basis for righting past humiliations." Venezuela: "Democratatorship" Foiled "Por qué no te callas?" the "shut up!" heard around the world has now been echoed at home. The Venezuelan electorate followed up King Juan Carlos's rebuke to President Hugo Chávez by rejecting a proposed constitution that could have made him president for life. The defeat means the aspring "democratator" cannot legally run again for the presidency although he has threatened to submit the proposals again. Reports suggest that senior military figures had to press a reluctant Chávez to concede defeat. The regime was caught off-guard by the opposition's strategic decision to vote late in the day, pre-empting the Chávistas' "recovery plan" to massage the results if they appeared ominous. Chávez canvassed his ministers and leading advisers and Vice President Jorge Rodriguez reportedly advocated stealing the election, an option the president actively considered. Senior military figures counseled that the wishes of the people should be respected and that they were not prepared to put down the inevitable demonstrations. Their view prevailed. But his decision to accept the opposition victory is also explained by the paradox of democratic authoritarianism. "He needs at least the semblance of popular support and democratic elections in order to push forward with the largely undemocratic revolution," notes academic analyst Russell Crandall. "Any lasting allegations that he had disavowed the "people's voice" (in this case, a vote against him) would have been devastating for his populist image and therefore his legitimacy." The caudillo reacted petulantly to the defeat, using a four-letter expletive to deride the opposition. But post-referendum analysis suggests he should look closer to home to explain his defeat since the regime's core constituencies played a decisive role in vetoing the authoritarian shift. The relatively high abstention rate demonstrated that "Chávez's base of support -- the poor and the working class -- are not willing to accept his vision wholesale," according to one analysis. The result was "more one of discontent in the internal base of Chávismo than a victory for the opposition." "Chávez was out of step with the wishes of the poorer sectors of the population that support him," according to Edgardo Lander, a leftwing political scientist. "He had interpreted his election victory in 2006 as a kind of carte blanche to do whatever he wanted." Lander believes the result could reduce polarization and help foster a more stable consensus. "The most democratic sectors on both sides have come out strengthened. This is really healthy," he says. "The marginalization of the more sectarian tendencies of the left and putschist positions on the right paves the way towards a less conflictive situation." Former allies of Chávez lined up with the opposition, alienated by the president's egocentric and bombastic approach. Members of small leftist parties were shocked when Chávez declared he would merge them into a single revolutionary vanguard. "I noticed a personality cult developing. He started to behave much more like a caudillo [strongman], said socialist deputy Ricardo Gutiérrez. The students who led the "No" campaign taught a lesson to the fractured and ineffectual anti- Chávista parties. But the traditional opposition will need to provide a programmatic alternative and form a coherent opposition if they are to exploit emerging divisions within the regime and its supporters. "Fattened on a diet of electoral victories, the component parts of Chávismo have grown restive," notes Ivan Briscoe of the Madrid-based FRIDE think tank. "Schisms and splits have always characterized the movement," he notes. "Somewhere within Chávez's movement, however, there is bound to emerge over the next five to ten years a challenge, be it through established party or state interests, a military coup, or popular discontent from below." The referendum result has halted, at least for now, what leftist editor Teodoro Petkoff calls Venezuela's "crawling toward a totalitarian society", characterized by "the state's domination of sport, of culture, using the educational system to ideologize primary and high-school students, the elimination of universities' autonomy, communications hegemony, and the transformation of the armed forces into an armed party." Chávez: International Criticism, Domestic Incompetence While the regime continues to attract support from celebrity "useful idiots", his blend of domestic authoritarianism and distasteful foreign policy has alienated much international left-of-center opinion. A recent edition of Libération, the French left daily, featured an open letter criticizing Chávez from some sixty largely Latin American writers, journalists and activists, warning that the proposed constitution would "abolish all controls on the powers of the state and the actions of the executive." "Chávez has embraced Robert Mugabe and told Belarus' dictator, Lukashenko, that he is right to put down the democratic opposition in Minsk," notes British Labour MP Denis MacShane. "He has made five high profile visits to Teheran and calls Iran's Jew-hating, gay-hanging, nuke obsessed president Ahmadinejad 'my brother'." The 20 November edition of Le Monde also cautioned against Chávez. "The concentration of power in his hands, the absence of dialogue with the opposition, the denunciation of the student movement as 'fascist', the green light given to armed gangs, in short the militarization of political life is matched by unparalleled corruption," the paper editorialized. The regime continues to enjoy the benefits of unprecedented oil revenues and Chávez remains popular. But reckless spending, technical incompetence and endemic corruption have contributed to a failure to invest revenues and diversify the economy. The government's draft 2008 budget includes more than $250 million for funding pro-Chávista parties and "anti-imperialist" movements in the United States, Central and South America. Meanwhile, it is failing to address the basic needs of its core base, including refuse collection and crime in poor barrios. "With all their lofty ideals the Chávistas are maybe paying less attention to these tangible and specific things," says Steve Ellner, a political scientist at Oriente University in Venezuela. "It won't take $30 per barrel oil to drain Chávez's government of capital, leaving him at the mercy of a people who've been led to expect growing prosperity," notes one analyst. "If oil profits begin to evaporate - because of a fall in price or PDVSA's inability to maintain production levels - Chávez will be in real trouble." Indonesia's Civil Islam Nurtures Democracy Indonesia has been recognized for proving that Islam and democracy can co-exist. "The heart and soul of Indonesia remains moderate and progressive", said President Susilo Bambang Yudhoyono, accepting the Democracy Medal from the International Association of Political Consultants. "In Indonesia democracy, Islam and modernity go hand in hand. "Democracy in Indonesia has reached a point of no return," according to the nation's first directly elected president. The "pyramid of power" had been "turned upside down" by bringing democracy to the people, said Yudhoyono. "Indonesia has proved that no matter the size of the population, the difficult geography, ethnic diversity political complexity or historical background, democracy can come and grow." There is a causal connection between Indonesian democracy, its pluralistic and tolerant society and the moderate Civil Islam that dominates its Muslim mainstream, argues academic analyst Giora Eliraz. Indonesia's transition to democracy is starting to "catch some interest among emerging circles of civil society" in the Arab world, he notes, but "much less among political elites." The Islamist PKS (Prosperous Justice Party), which resembles Egypt's Muslim Brotherhood in ideology and organisation, is the "only Indonesian party which relies on policies and programs rather than charismatic leadership and patrimonialism," says researcher Louay Abdulbaki. The PKS will facilitate gradual democratic consolidation and more institutionalised democratic practices, he argues. The party has fostered an image as a "clean and visionary party and develop[ed] coherent policy-oriented political program." Consequently, it was the only party to significantly increase its share of the vote in the 2004 parliamentary elections, increasing its representation from seven (in 1999) to 45 seats. NEWS IN BRIEF
Program Officer for Central Africa Assistant Program Officer Stanford Summer Fellows on Democracy and Development The program brings together a group of approximately 30 civic, political, and economic leaders from transition countries such as Iraq, Afghanistan, Iran, Pakistan, China, and Russia. Stanford Summer Fellows are former prime ministers and presidential advisers, senators and attorney generals, journalists and civic activists, academics and members of the international development community. Applicants should go here for more detailed information. Legal and Political Environment for Civil Society Support Democracy in Middle East Democracy and Governance M.A. Resident Director, Moscow, Russia - National Democratic Institute NDI has vacancies for the above and various other full-time positions: If you are interested in employment opportunities, click here to access details of available positions. Please e-mail your resumé to and reference the specific opportunity you are interested in. Program Officer, Asia International Republican Institute The Program Officer (PO) is responsible for designing and implementing a strategy for selected IRI programs in Asia. The Program Officer closely monitors political and economic developments in the country and develops and maintains relationships with the diplomatic and donor community, country partners and grantees. The Program Officer is responsible for developing and meeting country program funding goals, including preparing grant proposals, budgets, quarterly reports and program evaluations. The Program Officer conducts research related to project proposals and conferences and represents IRI at various public functions. For a full description and to apply, please go here. Resident Program Officer, Political Parties and Research Iraq (Erbil) International Republican Institute Center for International Enterprise, Program Assistant, Latin America and the Caribbean Resident Advisor, ABA Rule of Law Initiative, Algeria Resident Advisor, Oman (Muscat) Senior Program Manager, ABA Rule of Law Initiative Graduate Democracy Fellowship, The Carter Center Democracy Program Senior Electoral Cycle Specialist, IFES Democracy at Large, Washington, DC Senior Technical Advisor - Uzbekistan Policy Analyst - South Asia/Senior Policy Analyst - Muslim World Countries The senior policy analyst must have substantial experience in U.S. foreign policy, international human rights, and/or religious freedom, particularly with respect to countries of the Muslim world. Responsibilities include monitoring developments in U.S. foreign policy and conditions for freedom of thought, conscience, and religion or belief around the globe; researching and drafting reports analyzing conditions for religious freedom; assessing U.S. policy with regard to promoting respect for human rights, including religious freedom; developing policy recommendations for the U.S. government to promote religious freedom abroad; and monitoring the implementation of those recommendations. Please send, fax or email cover letter and resumé to Deputy Director for Policy, USCIRF, 800 N. Capitol Street, NW, Suite 790, Washington, DC 20002; fax: 202-523-5020; dsimms@uscirf.gov. The policy analyst, South Asia, should have regional experience in South Asian affairs, particularly political and social developments. Candidate should also have a good knowledge of U.S. foreign policy toward South Asian countries as well as human rights, including religious freedom, concerns. Responsibilities include monitoring developments in the countries of South Asia, including with respect to conditions for freedom of thought, conscience, and religion or belief; monitoring and assessing U.S. foreign policy toward South Asia; researching and drafting reports analyzing conditions for religious freedom and related human rights in the relevant countries; developing policy recommendations for the U.S. government to promote religious freedom in South Asia; and monitoring the implementation of those recommendations. Please send, fax or email cover letter and resumé to Deputy Director for Policy, USCIRF, 800 N. Capitol Street, NW, Suite 790, Washington, DC 20002; fax: 202-523-5020; dsimms@uscirf.gov. Senior Program Officer-Open Dialogue for Human Rights Reform in Uzbekistan December 13, Congress and China: Cooperation or Conflict?, 9:00-10:00am. Center for National Policy. The two co-chairs of the House U.S.-China Working Group, Congressman Rick Larsen and NED board member Congressman Mark Kirk take a hard look at America's complex strategic relationship with China. Click here to RSVP. Venue: Room 2105, Rayburn House Office Building. A light breakfast will be served. December 13, Crisis in Pakistan: Prospects for Democracy and Rule of Law, featuring Hina Jilani, UN Special Envoy for Human Rights Defenders. Congressional Human Rights Caucus (CHRC). 3:00 to 4:30 p.m., Room: 2255 Rayburn, Capitol Hill, Washington, DC. Ms. Jilani is one of Pakistan's leading attorneys and co-founded with her sister, Asma Jahangir, Pakistan's first all-female legal practice in 1980. Ms. Jahangir, who also serves as United Nations Special Rapporteur on Freedom of Religion or Belief, was recently placed under house arrest and subsequently released. Ms. Jilani is a co-founder of Pakistan's Human Rights Commission. December 17, Can Democracy Survive Globalization? Taiwan represents one of the greatest paradoxes for democracy in contemporary global politics -- praised for its struggle for self-government and democracy, but not fully recognized by the international community, and always in danger of losing ground. Chinese threats against Taiwanese democracy further heighten the precariousness of regional security, prosperity, and peace. The Formosa Foundation and the Sigur Center for Asian Studies at George Washington University, in conjunction with the Taiwan Foundation for Democracy, present an international conference on Taiwan's unique democratic predicament in the face of globalization. Speakers include former Senator Bob Dole (keynote address), former Ambassador James Lilley, Dr.Wen-cheng Lin from the Taiwan Foundation for Democracy/New York University, Professor Dr. Lung-chu Chen, Chairman of the Taiwan New Century Foundation, Carl Gershman, President of the National Endowment for Democracy, James Mann (John Hopkins University), and Randall Schriver (former Deputy Assistant Secretary of State for East Asia). The conference will be held from 9:00 AM to 4:15 PM, inside the Jack Morton Auditorium of the George Washington University, at 805, 21st Street, NW, Washington, DC. For detailed schedule and agenda, please go here. The conference is free to the public. Advanced reservation is required, by emailing to gsigur@gwu.edu with your name, affiliation, email address and which panels you wish to attend. Wed 9th January, Uzbekistan - repression and lack of democracy in Central Asia. Speakers: Craig Murray (former British Ambassador in Uzbekistan), Natalia Antelava (BBC Central Asia correspondent – via phone link), Shahida Tulaganova (Uzbek journalist) and Michael Andersen (Journalist and filmmaker). Others – TBC. Moderated by James Nixey (Chatham House). Venue: 13 Norfolk Place, London W2 1QJ. Following the murder of outspoken Uzbek journalist Alisher Saipov, speakers will discuss this Central Asian country which has won notoriety for its human rights abuses and repression. Saipov, editor of the only remaining publication critical of his government, was shot dead recently in the Kyrgyz city of Osh near the border with Uzbekistan. Uzbekistan's lack of democracy, repression and human rights abuses have stood out for many years. Yet only recently the European Union suspended sanctions against the country. 7.30pm Entry fee: £7.00. Full details here. 21st January, Film Screening: Faith Without Fear. Followed by Q&A with presenter, writer and journalist Irshad Manji. Manji, a Senior Fellow at the European Foundation for Democracy is the best selling author of The Trouble with Islam Today: A Muslim's Call for Reform in her Faith. In her recent documentary Faith Without Fear, she takes a journey to reconcile her faith in Allah with her love of freedom and asks: How can Muslims change for the 21st century? Her journey takes her from the conservative Islam of Yemen, where she meets Osama bin Laden's former bodyguard, to Spain where different cultures and religions flourished under Muslim civilisation. She seeks to reconcile her liberal approach to Islam with her more conservative mother and challenges conventional views on Islam. Location: 13 Norfolk Place, London, W2 1QJ 7.30pm Price: £5.00 Full details here. January 24, 2008. Payne Lecture Series: Can the Poor Afford Democracy? A Presidential Perspective Speaker: Alejandro Toledo - Payne Distinguished Visiting Lecturer, CDDRL Visiting Scholar, and Former President of Peru. Dr. Alejandro Toledo was democratically elected President of Peru from July 2001-July 2006. Born in a small and remote village in the Peruvian Andes, 12,000 feet above sea level, he is one of sixteen brothers and sisters from a family of extreme poverty. At the age of six, he worked as a street shoe shiner and simultaneously sold newspapers and lotteries to supplement the family income. Thanks to an accidental access to education, Dr. Toledo was able to go from extreme poverty to the most prestigious academic centers of the world, later becoming one of the most prominent democratic leaders of Latin America. He is the first Peruvian president of indigenous descent to be democratically elected in five hundred years. He received a BA from San Francisco University in Economics and Business Administration. From Stanford University, he received a MA in Economics of Human Resources, a MA in Economics, and a PhD in Economics of Human Resources. Venue: Bechtel Conference Center, Encina Hall, 616 Serra Street, Stanford University, Stanford, CA 94305. 4:30 PM - 6:00 PM Open to the public. No RSVP required. |
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